Verbs are themostancient, original part of the speech of the Turcic languages, which was preserved in the purest form. And most of them consist of one syllable.In this article we investigated some verbial morpheme in the Gagauzian language in historical and comparative aspects. The semantical groups and thier etymology as well as ancient morpheme have been intentified as a results of our research. As a result of the study, the forms of morfhemes of their semantic nests and their etimolgies are rveal. Here the morfemes çal-/ çak-; kas-; çat- are considered, and an atlempt is also made to etymologize the expresion ‘kulak as-’.

Azerbaijan has rich literary connections with Balkan Turks, Bulgaria, Western Thrace and Macedonian Turks. Bulgaria has a rich literary-cultural heritage of Bulgarian Turks, second only to the Bulgarian people and second to ethnic, linguistic and religious groups. This national-spiritual richness has been the exceptional role of the Azerbaijani people in the formation and development of literary heritage. Stalins training of Turkish schools to raise the level of education of Turks, educators, writers, culture workers sent by Azerbaijan, Bulgarian Turks were on the way of science and culture.

The researches the of Turkish-Islamic literature area constitute an important part of our cultural and literary heritage. In order to know this literature properly, it is necessary to understand the poets who convey the traces of the society in which they lived. The revealing of the Works which written during the Turkish-Islamic literature is important for our literature. The 17th century was a stagnation period for the Ottoman Empire. The literary developments were not affected by the political, social and economic recessions in this century and even this century was mentioned as the maturity period for Turkish-Islamic literature. Tulû‘î is one of the 17th century poets in which Turkish-Islamic literature has raised numerous poets. Because there is no information about the life of the poet in the tezkires, the information which we gave about his life has been taken from the works of Pasha-nâme.

Yemen had been one of the regions where Ottomans had to struggle most in order to maintain order. Revolts in Yemen remain amongst the most adverse events of the Ottoman political legacy. The events that took place in a forty eight year period which lasted from 1870 until Yemen left the Ottoman rule in 1918, left very deep and painful marks in the Turkish Nation’s memory. Since a large number of soldiers were collected from various provinces within the borders of the Ottoman Empire and sent to Yemen in order to supress the revolts there, Yemen folk songs are spread across a wide geography. In our folk songs, the name Yemen stands for absence from home, separation, longing and sickness. Yemen is another coding of death in our world of consciousness. Rumelia is one of the regions where this pain was coded as such. People in Rumeli mourned for those who went to Yemen and could not return home, just as it was done in Anatolia. Yemen, is a grief that is shared by both Anatolian and Rumelian Turks. Shared sorrows are recorded into the collective memory of the society by means of folk songs. Yemen’s sorrow was felt by Bulgarian Turks as well. We compiled this folk song on Yemen in 2004, in Kardzhali (Kircaali) town of Bulgaria. In this article, the text and the story of this folk song will be discussed

While in the live together model, the emphasis is on the need to help surface the similarities between communities that share the same Geographic space, the next to the other model has proved more effective in preserving community identities, especially minority ones. At the foundation of the identity features of minority communities , religion and language have a special place. And in protecting them , it is important first that the communitys awareness of the importance of these identity features, but also the social, political and particularly economic contexts of the time are important. Our study, in the context of the rights and liberties granted by Romania to the minority communities, is intended to be an evaluation studio for the current situation of the Turkish mother tongue in Romania: the study sets out the general directions of the Turkish mother tongue study in Romania over time, are presented comparatively, some results from two field research within the educational system in which the Turkish mother tongue is included, the recommendations resulting from these researches are presented.

The terms "Balkans, Balkans" used as "Balkanisierung" in German language means fragmentation, division. Theterm "Southeast Europe" has recently been favored in order to emphasize that the image of the Balkan geography, which is also referred toby the words "back wardness, primacy, tragedy, horror," and the emphasis on being part of Europe. In these lands that harbor different races, religions, geography, the battle is not missing. With the death of Tito in 1980, the Socialist Federal Republic of Yugoslavia, which is composed of six federated republics, ethnic discrimination starts and moves towards disintegration. The Bosnian war that began as a result of this was one of the most painful and destructive wars in modern history. In this complexity, it is a fact that women and children are most affected. The wars that destroy everything, and remove them from the midst, undoubtedly destroy the human life most importantly. Even if the war sare not involved in the decision-making process, the greatest victims of the war are women. No doubt; we see the women who have lost their live sand leave behind the war in poems that take inspiration.In our work; We will try to investigate the destruction of the Bosnian war of 1992 by examining the poems that Bosnian women poets have written, to leave behind the war, to explore the changing lives, mental conditions and desperation of women

He was born in Gostivar, Yugoslavia-Macedonia in 09.10.1960, but grew up in Raptistah (Vrapçiste), where his father sits on the sidelines. He graduated from the Faculty of Medicine of Cyril and Methodius University in 19.01.1987. For a while he worked as a general practitioner at the Boris Kancheski State Hospital in Gostivar. After his military service, he returned to his old job. During the breakup of Yugoslavia, he was among the founders of the Turkish Democratic Union and later of the Turkish Democratic Party. He was offered a general presidency, but he chose to pursue his specialty in Internal Medicine at Istanbul University Faculty of Medicine. In 1996, he became Internal Medicine Specialist. Then he started to work in Acibadem Hospital. Keramettin Shar, in his work called li the Mountain Mountain of Shar Mountain li, describes the problems and suffering of Muslims and the massacre of the Bosniaks, while separate states were formed during the disintegration of Yugoslavia. He witnessed atrocities against Muslim Albanians and, more generally, Turks and Bosniaks.